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A casual reader, picking up Tony Kevin's book without much background knowledge on the events which it covers, might assume that the work was alarmist conspiracy theory, so wildly is it at odds with the standard fare which one reads in the papers about Russia and contemporary politics in general. Frighteningly, it is not.
The message from these cases is clear: if you report sexual harassment, you will be punished for it. It's not enough that #MeToo has created a space for women to openly discuss the systematic harassment and discrimination they have experienced. We also need to create a safe environment for them to report these behaviours.
People living in the outer suburbs would benefit just as much (if not more) from having access to attractive public space and to being able to meet their daily needs on foot. The social and environmental benefits would also flow to all of us in building healthier, more resilient communities and significantly reducing pollution.
Should a public service have people with political, disagreeable opinions? No, according to the guidelines of employment in the Australian Public Service. The decision of the Australian High Court in the case of Comcare v Banerji is a salient warning to employees in the APS. Obedience, it seems, must be unquestionable and total.
To accuse someone of being 'politically correct' has become a fast and effective way to shut down attempts to make public spaces safe and welcoming to all people. It means that those whose words and actions are at best thoughtless and at worst discriminatory can continue to avoid having to think about what they said or did.
The inclusive and consultative processes in the early stages of preparation for the Plenary Council are a vast improvement on previous practice. They express the desire to involve Catholics in the council. If they are simply dropped on completion and not kept alive in the church, however, the trust they have engendered will be lost.
One of the greatest philosophical challenges for social justice is to articulate a 21st century vision of the role of government. Government is the chief means by which people achieve collectively what they cannot achieve alone. We have no right to indulge in despair when more and more people are being forced to bear the brunt of inequality.
These projects support a shift towards a circular economy — one that encourages us to reduce our consumption of resources and our waste by re-using, swapping, and growing our own. They also bring communities together, build resilience, and develop the kind of trust and reciprocity that is fundamental to meaningful action.
It wouldn't take much for an accident to happen, for things to fall apart. But today we have the kindly and calm Bus Driver. He wants the bus to do its job, to move as many people as possible on this afternoon when there is only one train line open, where the street is thick with footy crowds.
Folau is a lay minister in his church. There is no doubt that he, as an evangelical Christian with a literal understanding of the text, believes a whole lot of people will go to hell unless they repent. His sacking raises questions around important issues in a society that values diversity and that promotes inclusivity and tolerance.
It's liberating to buy a ticket for one. To not have to coordinate times with someone, but do things by my own schedule. To go see the niche movie none of my friends wants to see, or the art exhibition I forgot was in town until its last day. But alone time isn't just something I do because I like it. I need it.
One hundred years on, the power of symbol lurks uncomfortably. To honour these students — these young protestors in Tiananmen — rallying for their nation in 1919 cannot but bring to mind other students marching through Beijing decades later. And yet, given the historical weight of 4 May, the government must commemorate it all the same.
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